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  <title>The Priest is Not His Own</title>
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  <namePart>Sheen, Fulton J.</namePart>
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   <placeTerm type="text">London</placeTerm>
   <publisher>The Catholic Book CluB</publisher>
   <dateIssued>1964</dateIssued>
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 <note>The theological treatises emphasize the priest as the minister and ambassador of Christ; the pastoral is concerned with the priest in the pulpit, the priest in the confessional, the priest at prayer, etc. The sociological, which is the latest type, refrains almost entirely from the spiritual, and is concerned with the statistical reaction of the study of the faithful, the unbelievers, and the general public to the priest. is there room for another? Such a possibility presented itself in writing our Life of Christ. in that book, we tried to show that unlike anyone else, Our Lord came on earth, not live, but to die. Death for our redemption was the goad of His sojourn here, the gold that He was seeking. Every parable, every incident in His life, even the call of the Apostles, the temptation, the Transfiguration, the long conversation with the woman at the well, were focused upon that salutary Death. He was, therefore, not primarily a teacher, but a Saviour.</note>
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 <subject authority="">
  <topic>Imam</topic>
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 <classification>253</classification>
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  <physicalLocation>PERPUSTAKAAN STFT WIDYA SASANA Jln. Terusan Rajabasa 2 Malang</physicalLocation>
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