A negation which would like to be absolute, but denying everything existing - up to the existent which is the thought carrying out this very negation - cannot put an end to the always open scene of being, of being in the verbal sense: to be anonymous that no being claims, to be without beings or without beings, incessant commotion, to use a metaphor from Blanchot, there is impersonal, like it's raining or it's night. Term fundamentally distinct from the Heideggerian es gibt. It has never been either the translation or the mark of the German expression and its connotations of abundance and generosity. We must insist on the desert, haunting and horrible character of the there is and on its inhuman neutrality. Neutrality to overcome. Output sought in this book. Analyzes outlined in this sense of the relationship with others.